why is catholic social teaching important

However, Pope Francis appears to say the phrase in both words and actions. -The fundamentals of Church Social Teaching make up the steadily growing collection of the Church’s social principles that must be creatively applied to and renewed in ever changing concrete situations of various events, cultures, and human needs in the historical process. © Ten Principles of Catholic Social Teaching 1. Explain why it is so important for social justice doctrine. CST is about being relational, with God, others, self and creation. FOCUSING ON THE PRINCIPLE OF SUBSIDIARITY, In both Habits of the Heart and The Good Society, my co-authors and I have alluded to Catholic social teaching as a source and reference for our own reflections. It says that we should do everything we can in order to help the poor and … We belong to one human family and because of this we have mutual obligations that should promote the rights and development of all people throughout the world. CST principles have been part of our tradition since the time of scripture so it is a fluid term as it belongs to a living, dynamic tradition which is constantly being added to by the Church. Our rights are only acceptable if they do not disrespect others or block all love from being transformative. Catholic social teaching is designed to protect and promote the dignity of every person. The importance of Catholic social teaching at this time. Today CST is also seen not just through the experiences of the Church writers but also in our own understanding of what it means to be a follower of Christ. Solidarity helps people to stop becoming indifferent and so often isolationist when faced with our responsibilities or overwhelming situations. The catholic social teaching option for the poor will be the main focus for the remainder of this paper because it is the principle that emphasizes how well the nation provides for the poor in its midst, poverty in this case. Viewed one way, Catholic social teaching (hereafter CST) encompasses all the ideas and theories that have developed over the entire history of the Church on matters of social life. Catholic social teaching emphasizes the importance of the family, in particular the importance of fostering stable marriages where children are welcomed and educated. He advocated for workers to join forces and fight against inhuman conditions.Since then, Church teaching has upheld the dignity of work and participation. One of the most important key principles is the option for the poor and vulnerable. We began to move from being primarily an agricultural and rural society to an industrialized urban society. The great writers of the Church have also written widely about CST. ← Passing noted of former Akld uni chaplain, Long-time southern principals leave their schools →. In the latter book we try tentatively to use the theme of “subsidiarity” to express one of our central arguments. Here I would like to explain why we were drawn to Catholic social teaching and how we understand it, especially the idea of subsidiarity.1 John Coleman’s paper, “Neither Liberal nor Socialist: The Originality of Catholic Social Teaching,”2 gets at some of the issues important to us, and I would like to begin by expanding and, on one issue, criticizing his argument. Catholic Social Teaching (CST) is a term we appear to hear more frequently since Francis became Pope in March, 2013. It provides a vision for a just society in which the dignity of all people is recognised, and those who are vulnerable are cared for. In relation to justice issues we need to ask ourselves the question — what is happening to people: • when parole conditions are so hard people are bound to break them? CST provides Catholics and all people of good will principles that can be used to help build a more just and humane world. It means we need to speak out when life is threatened in any way — through abortion, euthanasia, the death penalty or simply in the way people can live. Catholic Social Teaching teaches the fundamental rights that we need to follow in order to live a dignified life. The first social teaching proclaims the respect for human life, one of the most fundamental needs in a world distorted by greed and selfishness. Catholic Social Teaching. Robert N. Bellah |. Why is Catholic education better than public? CST rests upon four permanent principles out of which the other principles are derived. These institutions—families, churches, small businesses, trade unions, voluntary associations—can be threatened by … Peace is important as it allows people to live together in harmony and avoid conflict. We are, in CST, to be as God is, active in human history; we too are to active in the world in which we live. In particular, the Church has spoken of a … The primary sources for CST are: Scripture; Tradition; Natural Law; … At the core of Catholic Social Teaching are a number of key concepts and principles. Solidarity expects us to put away thoughts that relate to gender, race, national boundaries and to see ourselves and others as made in the image and likeness of God. Without the family being at the core, these social institutions will … Pope Francis in Laudato Si’ says “all of us are linked by unseen bonds and together forms [a] kind of universal family, a sublime communion which fills us with a sacred affectionate and humble respect” (LS 89). What is Catholic Social Teaching? The Catechism of the Catholic Church (Part I, Section 2) provides a detailed analysis of every part of the Creed, which is broken down into major sections on teachings on the Father; beliefs concerning the Son, Jesus Christ; a theology of the Holy Spirit; and ecclesiology, the description of the distinctive four marks of the Catholic Church. The circulation of goods and ser­vices is a good. Catholic Social Teaching states that each and every person has value, are worthy of great respect and must be free from slavery, manipulation and exploitation. Save my name, email, and website in this browser for the next time I comment. Most people donate because Catholic Online is useful. by LYN SMITH Its foundations are widely considered to have been laid by Pope Leo XIII's 1891 encyclical letter Rerum novarum, which advocated economic distributism. All Rights Reserved. Modern Catholic social teaching has been articulated through a tradition of … Where does Catholic Social Teaching come from? It states that all responsibilities and decisions should be attended to as close as possible to the level of the individuals who will be affected by the decision being made. It was a response to a changing society. But Catholic Social Teaching, as it is currently promoted, often goes much further than just basic Catholic moral teaching and political principles. Each of these areas need to be working in harmony for us to be followers of the Gospel call “to repent and believe in the Good News” (Mark 1:15). The principles of CST are clear guidelines for us to follow to help bring about the reign of God. The second source is the Fathers and Doctors of the Church. Living the Church’s definition of social justice is living as Jesus taught each of us to live. This is the principle from which all others flow. The Catholic Church teaches that all human life is sacred and that the dignity of the human person is the foundation for all the social teachings. For example, many of the most vocal advocates of Catholic Social Teaching support at least some form of government welfare assistance. If Catholic Online has given you $5.00 worth of knowledge this year, take a minute to donate. They are addresses to all peoples and not just Catholics to help us form and sustain right relationships with God, self, others and creation. We are all made in the image and likeness of God and so are sacred. CST should motivate us to get involved; using our hearts to cry with compassion, our heads to understand what is asked of us in the “cry” of the poor and our hands to put our actions into practice. Pope John Paul II in Sollicitudo Rei Socialis specifically disavows the idea that Catholic social doctrine is a “‘third way’ between liberal capitalism and Marxist collectivism” and further disavows that it is an “ideology.” Rather it belongs to the field of “theology and particularly of moral theology” (41). Lyn Smith is the Head of RE/ NCRS Projects Auckland at The Catholic Institute. I think there is if we take seriously precisely the social strata that Coleman sees Catholic social thought as representing: He speaks of the fact that by the late 19th century the Church in Europe had largely lost the upper-middle and professional classes to liberal capitalism and the working class to Marxist socialism, so tended to speak for its remaining constituency which consisted of “the aristocracy, the peasantry, the small artisan and petit bourgeois classes.”3 Leaving aside the aristocracy, let us consider certain features of the social position of small farmers and the petty bourgeoisie in industrializing societies. ROME (CNS) — Individual rights and freedom obviously are essential for human flourishing, but human happiness depends a lot on relationships — kinship and friendship, but also the broader common good, said Dominican Sister Helen […] “Catholic social teaching believes that human beings, created in the image and likeness of God (Genesis 1:26-27), have by their very existence an inherent value, worth, and distinction”. It is full of biblical insights, especially in the books of the prophets, who constantly challenged the status quo and in the life and actions of Jesus. Your email address will not be published. Every person, from the moment of conception to natural death, has inherent dignity and a right to life consistent with that dignity. He shone a light on the injustice and exploitation of workers by the rich during the Industrial Revolution. Catholic school students showed a very small advantage over public school students (. As community, we recognise and protect human dignity and this should enable us to ask fundamental questions about the social development of all people. CST has been expressed by Pope Francis in his encyclical Laudato Si’ when he says, “It is my hope that this encyclical letter, which is now added to the body of the Church’s social teaching, can help us to acknowledge the appeal, immensity and urgency of the challenge we face.” (LS15) He has also demonstrated CST by his actions, such as opening a laundrette for the homeless in the Vatican. The Catholic Church has a history of social teaching that goes back centuries and provides a compelling challenge for living responsibly and building a just society. Give an example of the principle being correctly applied. Seven Themes of Catholic Social Teaching The Church's social teaching is a rich treasure of wisdom about building a just society and living lives of holiness amidst the challenges of modern society. It is the basic unit of society, and it predates and in a sense surpasses all other societies in a community. Required fields are marked *. It is full of biblical insights, especially in the books of the prophets, who constantly challenged the status quo and in the life and actions of Jesus. The Cyrenian approach to debt relief is personal: he lends a debtor money out of his own pocket at an unbeatable interest rate — nothing. By The Church tries to tackle any issues that negatively affect the world or those living in it. Pope Leo XIII's 1891 encyclical Rerum Novarum (On the Condition of the Working Classes) has become the benchmark for Catholic Social Teaching. Catholic social teaching upholds that the person is sacred, but that the person is also social. The common good helps us to see God in the decisions we make. Catholic social teaching is the Catholic doctrines on matters of human dignity and common good in society. The Western World had recently undergone the Industrial Revolution. The human person should always come before the pursuit of profit. One of the least known treasures of the Catholic faith is Catholic social teaching (herein CST). Define the principle of subsidiarity. Why is this so? It is not that previous popes did not talk or write about it, they did. It is important for Catholics to know their Church and her teachings. The local and immediate individuals and or groups who are affected should be promoted and protected, without completely diminishing the responsibilities of government structures that are needed to coordinate and regulate the greater social community. Various scholars propound other such principles. Priests and bishops ought, in my opinion, do a better job imparting the wisdom of CST to the souls entrusted to their care. The Creed opens by expressing belief in God the Creator of heaven and earth, and of all things visible and invisible. Modern Catholic Social Teaching, rooted in Scripture and articulated through a tradition of written documents, has evolved over time in response to the challenges of the day. It is not something that is easy to define as the social teaching of the Church comes in many forms: • written documents of the Vatican, popes, bishops. Catholic school students scored 7.53 percentile points lower in fifth grade math and 5.96 percentile points lower than public school students in eighth grade math. It reaches into areas outside the Church’s competence and advocates for specific political solutions. The question we should all ask ourselves is “am I listening?”. Every human being is created in the image of God and redeemed by Jesus Christ and therefore is invaluable and worthy of respect as a member of the human family. This principle helps us to protect human dignity when we recognise God in others and helps us to respect life in all its forms and asks us to acknowledge God as the giver of life. n. Subsidiarity can be a principle that is not well understand. 2020 It is important to know the truths of our faith and to incorporate our faith into our daily lives, not just a Sunday obligation, but an everyday obligation. • verbal teaching of the Vatican, popes, bishops. The Church's modern social teaching doctrine flows from the seminal papal encyclical of Pope Leo XIII, Rerum Novarum, which responded to unjust economic realties of the day. Consider the Ten Commandments (the old law) and Christ’s perfection of the old law when he calls us to love God with all our heart, soul and mind, and our neighbour as we love ourselves. Why is Catholic Education Week important? Pope Francis, when discussing dialogue and transparency regarding decision making about environmental issues says, “the local population should have a special place at the table: they are concerned about their own future and that of their children and can consider goals transcending immediate economic interest” (Laudato Si’ 183). When the worker is engaged in work that is to him intrinsically meaningless, then he is deprived of work in the deeper sense, even when he makes a living wage. It’s high time we become humans and live for humanity. What is the best outcome for humanity in any decision that is being made, rather than what is best for the majority. Our economics, politics, laws, policies, and social institutions must therefore defend marriage and the family. The ideas address oppression, the role of the state, subsidiarity, social organization, concern for social justice, and issues of wealth distribution. Robert N. Bellah, an Episcopalian, is Elliott Professor of Sociology at the University of California at Berkeley, a Contributing Editor of the NOR, and senior author (with Richard Madsen, William M. Sullivan, Ann Swidler, and Steven M. Tipton) of the award-winning Habits of the Heart and the recently released successor volume, The Good Society. Coleman, speaking as a sociologist, refers to Catholic social teaching as an “ideology,” and finds its ideological location in particular sectors of society. Pope Francis in Laudato Si’ says “The climate is a common good, belonging to all and meant for all” (LS 23). Gregory of Nyssa in the fourth century wrote of a Christian as one who was with God by following the example of Christ through righteousness. Catholic Social Teaching Is Social Catholic social teaching is deeply concerned about fostering and preserving natural human relationships. In relation to justice issues we need to ask ourselves the questions: • how do I encounter the other in my words and actions? Each of us must decide how we are going to personally respond to the word of Jesus, “…whenever you did this for one of the least important of these followers of mine, you did it to me!” (Matthew 25:40). of Catholic Social Teaching, and four are especially important in the face of climate change. • how involved are you in the decision making that will affect you? Practice justice and peace , and work for common of the people, Your email address will not be published. Show the volunteers who bring you reliable, Catholic information that their work matters. Modern Catholic Social Teaching began with Rerum Novarum in 1891 as the first social encyclical ever writing. The common good is central to the way in which we should live in and as a community. If you donate just $5.00, or whatever you can, Catholic Online could keep thriving for years. New Oxford Review. Catholic Social Teaching “It is important for the whole Church that the welcome of the poor and the promotion of justice are not entrusted to ‘specialists’, but that they are the focus of attention of all the pastoral work, of formation of future priests and other religious, of the normal commitment of all parishes, movements and ecclesial groups.” The wider social network plays an important role in promoting the family. In the video we watched on CST it stated how it is not enough to give the poor bread, but we should give them immediate knowledge, peace, justice, and love. Catholics should not discriminate against others. The common good is the total of all those conditions of social living, including political, economic and cultural that means humanity can achieve their full potential in all aspects of their lives. Why is everyone talking about Catholic Social Teaching these days? Catholic Social Teaching (CST) offers a way of thinking, being and seeing the world. In relation to justice issues we need to ask ourselves the question — where do I stand in relation to what is best for all and not just a specific group? In Habits we drew attention to the American bishops’ pastoral letter on war and peace and in The Good Society we quote extensively from their letter on the economy. CST is a huge part of the history of the Church. Catholic social teaching emphasizes the importance of what are sometimes called “meditating institutions” that stand between the individual and the state. CST is a huge part of the history of the Church. Christopher Lasch, in his recent book The True and Only Heaven: Progress and its Critics, seeks to rehabilitate the tradition of what he calls “populism” as expressing precisely the experience of these classes and as, largely alone, challenging the dogmas of enlightened modernity, above all the dogma of material progress, a dogma embraced evenhandedly by both liberal capitalism and socialism, whether in its Leninist or social democratic versions. Is there a way of reconciling these two points of view? By acknowledging that we are made in the image and likeness of God also means we must recognise that in ourselves and in others, those we encounter personally and those we do not. Here I would like to explain why we were drawn to Catholic social teaching and how we understand it, especially the idea of subsidiarity.1. The human person is the clearest reflection of God’s presence in the world. What is bad is the disorder that is introduced into this circulation by acts of injustice. • the actions of people in answering the call of Matthew 25:31-46: The Parable of the Sheep and the Goats. Give an example of the principle being violated. Solidarity gives us the opportunity to become one with the other and see ourselves in them. The first source of CST is the Bible. Catholic social teaching is based on and inseparable from our understanding of human life and human dignity. It is not a comprehensive policy statement but rather a set of questions that we might consistently ask ourselves as we respond to the world around us. The great writers of the Church have also written widely about CST. 1) Life and Dignity of the Human Person “The Catholic Church proclaims that human life is sacred and that the dignity of the human person is the foundation of a moral vision for society. But these four permanent principles are: “the dignity of the human person, which is the foundation of all other principles and content of the Church’s social doctrine; the common good; subsidiarity and solidarity” (The Compendium of Social Doctrine of the Church, # 160). Catholic social teaching stresses that peace is not simply the absence of war, but is based on the dignity of the person, thus requiring a political order based on justice and charity. The dignity of work has been a key principle of Catholic social teaching from the very beginning.In 1891, Pope Leo XIII issued Rerum Novarum (On Capital and Labour). Chief among these are justice, human dignity, the common good, the principles of participation, solidarity, and subsidiarity, the universal destination of the world’s goods, and the option for the poor. CST is about hearing the cry of the poor or marginalised and then being “righteous” doing something about the “cry” we have heard. Politics and … The Importance of Catholic Social Teaching for Envisioning the Good Society, Exorcism, Possession & the Problem of Evil. This theme challenges the issues of abortion, assisted suicide, human cloning, and the death penalty. Human … • how do my lack of words and actions impact upon others? We all possess an inalienable dignity regardless of gender, race, class, or other human categorisations. John Coleman’s paper, “Neither Liberal nor Socialist: The Originality of Catholic Social Teaching,”2 gets at some of the issues important to us, and I would like to begin by expanding and, on one issue, criticizing his argument. Its roots can be traced to the writings of Catholic thinkers such as Thomas Aquinas and Augustine of Hippo, and is also d… Pope Francis in the apostolic exhortation Evangelii Gaudium (2013), says “we become fully human when we become more than human, when we let God bring us beyond ourselves in order to attain the fullest truth of our being” (EG 8). 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